Abkhazians
Among oldest surnames attested in mediaeval Georgian chronicles are Čʲačʲba and
Maršʲan, belonging to highest Abkhazian aristocracy. Etymologically, surnames can be
based on personal (patronymical) names, ethnic terms, native or borrowed words. The
majority of native surnames have as their most typical formant the suffix -ba, derived
from the patronymical formant jә-pa ‘his son’, e.g. Agr-ba, Adlej-ba, Cʷej-ba, Č’ʲan-ba, Haš-
ba, Zәxʷ-ba, etc. In some cases the patronymical suffix is preserved in its original form in
the “official” form of the name: Inal-jәpa, P’at’e-jәpa, Šat-jәpa, Ʒapšʲ-jәpa.
The feminine forms of surnames have as their formant -pha ‘daughter’, e.g. Agrpha,
Adlej-pha, Č’ʲan-pha, Haš-pha. In the Abkhazian diaspora in Turkey, this formant is
more often rendered in the phonetically simplified form -ha, e.g. Agәr-ha, Akәrt-ha, Saʒ-
ha.
Other typical surnames formants are -wa (Agʷxa-wa, Andarb-wa, Anә-wa, Ǯʲap’ә-
wa), -aa (Abɣaǯʲ-aa, Akәrt-aa, Agʷәm-aa, Arәjʷt-aa, Arst-aa, Atʷm-aa), -ja (Barganǯʲә-ja,
Gʷaramә-ja, K’ak’alә-ja, Plә-ja), etc. As to the last type of names, both the formant -ja and
often the surname itself, are of Megrelian origin, except for the cases when this element
was attached in the official Russian-language registers to the genuine Abkhaz names by
Megrelian and Imeretian priests who served in Abkhazia at the end of the 19th
– the
beginning of the 20th centuries, in order to make them appear “Georgian”; whence such
hybrid surnames as Lak’erbaja (cf. the genuine Abkhaz form Lak’rba), Zvanbaja (for
Žʷanba), Šxvacabaja (for Ašʷxʷac’aa), etc. There are also surnames which are void of
suffixed formants and which etymology is uncertain, such as Barcәc, Baalow, Baras,
Čʲaabal(әrxʷa), Dbar, Hašәg, Kapšʲ, K’ʲәwәt, Maan, Maršʲan, Pk’ʲәn, Sәm-sәm, Smәr, Šʲaq’rәl,
Trapšʲ, etc.
The plural forms of surnames are usually marked by the human collective plural
suffix -aa, added to the suffix-less form, e.g. Agr-aa, Adlej-aa, Č’ʲan-aa. Alternatively,
plural forms can be formed by adding plural suffixes -cʷa or -kʷa to the suffixed form of
the surname, e.g. Agәr.ba-cʷa, A-k’alc.ba-kʷa.
4.1. The social status of surnames.
Like first names, surnames were also marked for their social status. The name of the old
princely ruling house of Abkhazia was Čʲačʲba (which had its Georgian variant Šervašiʒe),
who occupied the highest place in the social hierarchy and bore the title of ah ‘prince’.
The Chachbas were followed by such high aristocratic family clans, called aam(ә)sta-dәw
‘big aristocrat’ (in Russian usage князь ‘prince’), as Ačʲba, Ajәmxaa, Čʲaabalәrxʷa, Čʲxot’ua,
Gʲačʲba, Inal-jәpa, Maršʲan, Ʒapšʲ-jәpa. To the nobility, called aam(ә)sta (Russ дворянин
‘noble’), belonged such family clans as Akәrtaa, Ašʷxʷac’aa, C’әšʷba, Jašba, Lak’(ә)rba,
Maan, Žʷanba, etc. The peasants, called a-nxajʷә, were represented by such surnames as
Agrba, Adlejba, Amәč’ʲba, Axba, Bganba, Cәgʷba, Č’ʲanba, K’ʷabaxʲәja, Lak’ʷaba, P’ap’ba, etc.
The lowest place in the social ladder used to be occupied by people consisting of lower
categories of peasants, slaves, foreign captives, people bought or kidnapped, bastards or
gutter-children, who did not possess a surname (žʷla z.ma.m, lit. ‘who do not have
surname’). They were called only by their first names or nick-names. Some of such
people or their descendants could receive in the course of time a new surname on the
model ‘X-his-son’, but the lower origin of such clan was long remembered (cf. Inal-ipa
2002: 189-190). People who committed “shameful” crimes, like incest or the like, were
subjected to the deprivation of their first name (a-xʲәʒ.xә.x.ra ‘the lifting of the name’) or
of their surname (a-žʷla.xә.x.ra ‘the lifting of the surname’), and were usually expelled
from the community.
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